MĚSTO ŘÍM A JEHO PAMÁTKY OČIMA DVOU ČESKÝCH POZDNĚ RENESANČNÍCH ŠLECHTICŮ

The paper analyzes and compares methods and accuracy of the descriptions of ancient Roman monuments in two important Old Bohemian travelogues from the beginning of the 17th century: the Pilgrimage of Christopher Harant of Polzice and Bezdruzice (1564 – 1621; travelogue printed in 1608) and the travelogue of Friedrich of Donin (ca. 1574 – 1634; travelogue preserved in a single manuscript). Both travelogues are richly illustrated. They describe both specific monuments of the city of Rome at the turn of the 16th and 17th centuries as well as the types of monuments not all of which are of Roman origin, but can also be found in Rome (such as obelisks and pyramids). In his account, Donin prefers to provide general information about the monuments rather than to describe his own journey. However, due to the missing page, we do not know the exact beginning of his description. The descriptions are chronological: first, he depicts the monuments of pagan Rome; second, Christian churches and basilicas; and, finally, the secular buildings of Christian Rome. The preserved part of the account of Roman pagan monuments starts topographically with the Vespasianic Templum Pacis and the Palatine hill; nevertheless, while speaking of imperial arches, Donin abandons the method and describes instead the most important monuments according to their type. The arches are followed by the Flavian amphitheatre, the Theatre of Marcellus, Roman baths, the Pyramid of Cestius, the obelisks of Rome, the columns of Trajan and Marcus Aurelius and the mausoleum of Hadrian. Donin is well versed in architecture. His concise descriptions of monuments are mostly accurate. Contrary to Harant who labels most building stones as “marble”, Donin distinguishes between different kinds of building stones (marble, travertine, porphyry). The lack of autopsy in Harant’s descriptions is sometimes obvious. Not only in verbal descriptions, but also in illustrations (the Egyptian pyramids resembling obelisks). On the other hand, Harant’s travelogue is much more extensive and elaborate, whereas the greatest difference between him and Donin when it comes to the information processing method is Harant’s ubiquitous bibliographical citations and the lack of these in Donin’s work.