Tytuł pozycji:
Przemoc i władza – pytanie o bezpieczeństwo w warunkach komunikacyjnej opresji. Mitologia powtórzonego komunizmu
- Tytuł:
-
Przemoc i władza – pytanie o bezpieczeństwo w warunkach komunikacyjnej opresji. Mitologia powtórzonego komunizmu
Violence and Power – the Question about Security in the Conditions of Communicative Oppression. Mythology of Repeated Communism
- Autorzy:
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Kurkiewicz, Anna
- Data publikacji:
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2018
- Wydawca:
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Uniwersytet Wrocławski. Wydział Nauk Społecznych. Instytut Studiów Międzynarodowych
- Tematy:
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violence
power
security
communism
- Źródło:
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Wschodnioznawstwo; 2018, 12; 309-320
2082-7695
- Język:
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polski
- Prawa:
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Wszystkie prawa zastrzeżone. Swoboda użytkownika ograniczona do ustawowego zakresu dozwolonego użytku
- Dostawca treści:
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Biblioteka Nauki
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Przejdź do źródła  Link otwiera się w nowym oknie
The reality of the end of the 20th century and the beginning of the 21st century,
which on the one hand has eradicated the notion of violence from the ideational
sphere, the sphere of constructing social-political entities, on the other
hand, by eradicating violence as a tool of building new social orders, has kept and appropriated its modus, or the ways of organizing of the world, its time and
space, associated with the conditions of violence. In the modern and postmodern
world, violence turns out to be, not seldom, the basis of sanctioning and reinforcing
the mechanisms of power. Symbolic violence – as Bourdieu wanted – the
tool of influence by the dominant classes, or the violence resulting from communicative
oppression – legitimization of common agreement, consensus, which,
transformed into an idea – the basis of the construction of the modern world, are
becoming a form of oppression, a form of imposing the only one, worked out as
(seemingly) common, vision of this what is and can be a question of a conflict.
The sources of such understood visions should be looked for, according to
Jean-Luck Nancy, in a particular desire of man, desire, which, when started to
be embodied, acquired total forms, and, finally, totalitarian ones: in the desire of
transformation of the society into a “masterpiece”. The thing, which was supposed
to be cemented by the realized desire (society as a masterpiece), was community,
communion [communio], and, finally (as the embodiment of the postulated unity
in its total form) communism.