Psychological argumentation in confucian ethics as a methodological issue in cross-cultural philosophy

Graham Priest claims that Asian philosophy is going to constitute one of the most important aspects in 21st-century philosophical research (Priest 2003). Assuming that this statement is true, it leads to a methodological question whether the dominant comparative and contrastive approaches will be supplanted by a more unifying methodology that works across different philosophical traditions. In this article, I concentrate on the use of empirical evidence from nonphilosophical disciplines, which enjoys popularity among many Western philosophers, and examine the application of this approach to early Chinese philosophy. I specifically focus on Confucian ethics and the study of altruism in experimental psychology.